'The Song of the Whale'
January–March 2003
Sound installation
Neil Chapman’s contribution to ‘Four Plus: Writing DNA’
tackles the problem of making a work in sound, through the use of
a voice and textual material. He has worked collaboratively with
developer Marcus Howarth, producing a piece of software that is
able to subject text to various levels of manipulation. The recorded
piece included in the show has been produced with the help of Louise
Simon and Klif Fuller, both members of the Wellcome Trust’s
Library and Information Service staff.
The Song of the Whale engages with the exhibition’s theme
in a number of ways; much of the content of the piece might appear
to be appropriate in a straightforward sense as it is drawn from
the published histories of the discovery of DNA structure. But the
piece, in the process of its production, is also a parallel to the
replication and mutation which are fundamental qualities of the
genetic machine. As with natural selection, to follow this pattern
might be to give the piece a measure of survival value in its environment.
"I have been making work for some time which looks at the
place of error and the concept of failure within creative production.
As a consequence, this present line of thinking, and the current
work, would seem to be related in a useful way."
The work produced for this exhibition lets Chapman employ some
of his recent research into writers exploring the materiality of
language and the limits of sense in writing. This is appropriate
for an exhibition which celebrates the much-debated historical text
(1953 'Nature' paper), and allows the discourse surrounding the
subject to become a resource in the making of the work. In this
respect, the piece has a general relation to archives and their
use in creative practice. The work has drawn on Internet sources
and generally available printed material. Chapman works with textual
material in a way that causes it to mutate, producing, from a starting
point in the familiar discourse around the history of the discovery
of DNA structure, a kind of errant or distracted narrative.
An Asterisk Placed Centrally On the Page
On the day, four or five years ago, when the Good Friday Agreement
was signed by all parties involved, Tony Blair made a public statement.
In it, he expressed a wish to “draw a line under the bloody
past”. This is an odd phrase. It is one of the kind that seems,
inexplicably, to appear more frequently (in newspapers, in television
interviews, in the conversation of friends) after one first begins
to consider exactly what it means. For the reader or listener, to
imagine the circumstances literally produces conflicting senses
which will not be reconciled: is the figure meant to indicate time
as a continuum progressing in a downwards direction, with our present
moment protected from the violence and hatred of the past (above)
by the performatively produced barrier? The line being drawn could
be a kind of page break, or a mark of the kind made to help add
a column of figures. But in the latter case, would the ‘sum
total’ not be inscribed under the line – that is to
say, in the same partition in which we are being asked to picture
ourselves? And would this total not have the precise result of infecting
our present with the same violence and bloodshed that was intended
to be segregated off into the past? No victim of violence would
argue that the events should be forgotten. The line drawn in this
case, then, has to be understood more as a kind of filter; a barrier
against which certain objects are stopped, while others are allowed
to pass.
An asterisk placed centrally on the page between two paragraphs
– or any of a variety of other gaps in the written or spoken
text – is a similar gesture; there is a termination which
allows one to begin again. And yet, the beginning is not fresh;
something gets stranded, something else gets past. Perhaps the skill
in writing is an ability to modulate the use of these breaks, to
cause readers to accelerate through the ease of continuity between
sentences before confronting them, as it were, with an obstacle
that must be negotiated more slowly. To read, in this sense, is
to find one’s way through a carefully constructed course.
It is to risk entrapment or broken limbs. But superimposed over
this topography produced by the writer’s guile, another layer
of fracturing which may be a result of peculiarities in the act
of reading as well as in the way a piece has been written, causes
interference patterns that are impossible to predict. The frequency
of sense is inconsistent and this inconsistency is, itself, productive
of meaning.
Contemplating these things, you might remember a park in which you
played as a child.
Separating two streets in the town, this recreation
area slopes steeply on both sides towards a stream which runs through
the centre. The water is visible before it is directed underground
into a concrete pipe similar to the one from which it emerges a
hundred yards or so further up. At both openings, a steel grill
is in place, perhaps to stop children – like yourself –
from attempting a journey through the pipe towards that spot of
light in the far distance. The grill also has the effect of catching
a variety of objects washed down at times when there is sufficient
water to carry them. Against the bars is caught; 1) a heavy duty
blue polythene sack which once contained animal feed or chemical
fertiliser, 2) several pieces of timber, 3) a plastic bucket, 4)
an aggregate of smaller detritus, circling and making visible a
current in the water which is its organizing principle.
When Francis Crick and James Watson published their findings on
the structure of DNA, their conclusion, indicating that they were
aware of the remarkable consequences of their work, was delivered
with notorious understatement. “It has not,” they commented,
“escaped our notice that the specific pairing we have postulated
immediately suggests a possible copying mechanism for the genetic
material.” The results of the discovery, accepted as one of
the most momentous produced by science, might seem to be relegated
by this remark to little more than a footnote. But the smallness
of the aperture which Crick and Watson afford us onto the field
produced by the discovery of the genetic replicator, has the effect
of bringing the vastness of this new space into focus. To be faced
with an expanse of implications and possibilities is, paradoxically,
to be halted for a moment, but only before being drawn all the more
rapidly down one route or another.
As a by-product of their expression – almost by a kind of
reverse move – Crick and Watson betray in their paper something
of the exuberant enjoyment and vitality they found in the working
process of their inquiries. In more recently recorded interviews,
they testify to the incompleteness of their knowledge, and the poverty
of their professional experience when approaching the questions
that needed to be addressed during this crucial period. Even taking
into account a certain level of mythologizing, it is clear that
their collaboration was a peculiar, inconsistent, unstable mechanism.
Their facility was, perhaps, a willingness to embrace this inconsistency;
to use it, very much like the microscopic object of their inquiry,
as a productive machine.